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周易与术数目录(二)
阜阳汉简研究 阜阳双古堆西汉汝阴侯墓发掘简报··················································································· ·················································· 安徽省文物工作队阜阳地区博物馆阜阳县文化局（631） 阜阳汉简简介··········· 文物局古文献研究室安徽省阜阳地区博物馆阜阳汉简整理组（654） 《阜阳汉简·周易》概述·········································································· 胡平生（658） 阜阳汉简《周易》释文··········· 中国文物研究所古文献研究室安徽省阜阳市博物馆（668） 阜阳汉简《周易》研究·············································································· 韩自强（700） 阜阳汉简发现、整理与研究综述································································ 宋迎春（743） 马王堆汉墓帛书《周易》研究 中国古代文明的瑰宝——评《马王堆汉墓文物》······································· 廖名春（749） 帛书《周易》···························································································· 于豪亮（752） 帛书《六十四卦》跋················································································· 张政烺（763） 再谈马王堆帛书《周易》····················································· ［中国香港］饶宗颐（772） 帛书《周易》六十四卦浅说······································································· 韩仲民（780） 帛《易》初探···························································································· 刘大钧（786） 读帛书《周易》························································································ 连劭名（797） 帛书《周易》所属的文化地域及其与西汉经学一些流派的关系·················· 王葆玹（805） 帛书《周易》的几点研究·········································································· 李学勤（810） 论帛书《周易》························································································ 邓球柏（816） 帛书《易传》与《易经》的作者································································ 李学勤（829） 有关帛书《易传》的几个问题·············································· ［中国台湾］严灵峰（832） 评帛书《易经》研究的两种倾向································································ 方向东（839） 帛书《易传》整理的几个问题··································································· 陈松长（846） 帛书《周易》的整理过程及其编目························· 〔日〕近藤浩之 曹学群 译（849） 论帛书《周易》的篇名与结构······································································· 邢文（858） 孔门易学的不同诠释与发展·········································································· 陈来（863） 《周易》古义考························································································ 刘大钧（872） 帛《易》源流蠡测····················································································· 刘大钧（882） 马王堆帛书《六十四卦》释文······································· 马王堆汉墓帛书整理小组（888） 马王堆帛书《六十四卦》校读札记································································ 王辉（899） 帛书《周易》卦名校释·············································································· 连劭名（909） 从帛书异文看《周易》训诂中存在的问题·················································· 吴辛丑（934） 宫的分别字与《周易》爻辞新解································································ 任俊华（939） 马王堆帛书《易经》札记·········································································· 曹锦炎（943） 帛书《周易·泰蓄》与《逸周书·大聚》·················································· 连劭名（945） 帛书《周易》《老子》虚词札记·································································· 吴辛丑（951） 《周易》乾坤两卦卦爻辞五考··································································· 廖名春（957） 帛书与今本《周易》之乾、坤二卦四题································ ［中国香港］朱冠华（972） 马王堆汉墓帛书《易经》卦序释义···························································· 黎子耀（990） 马王堆帛书《周易》的卦序卦位································································ 李学勤（995） 帛书《周易》与卦气说················································································ 邢文（1002） 马王堆帛书《周易》——兼谈湖南出土的八卦纹铜镜······························· 周世荣（1011） 关于“图”“书”及今本与帛本卦序之探索·············································· 刘大钧（1018） 今帛本卦序与先天方图及“卦气”说的再探索········································· 刘大钧（1030） 谈帛易六十四卦卦序················································································ 王兴业（1038） 论今、帛本《周易》卦序的先后问题······················································· 李尚信（1045） 帛书《周易》卦序与宇宙论····································································· 李尚信（1055） 帛书《易传》及《系辞》的年代······························································ 李学勤（1068） 从帛书《易传》看孔子易教及其象数·································· ［中国香港］邓立光（1072） 帛书《易传》引《易》考········································································· 廖名春（1084） 马王堆帛书《易传》与孔门易学·································································· 陈来（1095） 帛书《易传》散议···················································································· 郑万耕（1114） 帛书《易传》的时代和人文精神······························································ 张立文（1127） 帛书《易传》象数学说考释····································································· 廖名春（1140） 从帛《易》“子曰”看孔子晚年的哲学思想································· 赵士孝 刘怀惠（1147） 帛书易传与先秦儒家易学之分派·································································· 陈来（1160） 从帛书《易传》析述孔子晚年的学术思想··························· ［中国香港］邓立光（1169） 从“要”这个概念看儒道分野及儒道互渗——兼论易学研究的方法论问题························ ··············································································································· 李伯聪（1179） 论《周易》与《内经》的关系——兼论帛书《周易》五行说···················· 张其成（1188） 帛书《易传》四篇天人道德观析论··························································· 胡治洪（1200） 帛书《易传》中的象数易学思想······························································ 刘大钧（1210） 从帛书《易传》考察“文言”的实义·································· ［中国香港］邓立光（1219） 帛书《二三子问》、《易之义》、《要》释文·································· 陈松长 廖名春（1225） 帛书《二三子问》简说············································································ 廖名春（1233） 帛书《二三子问》初论············································································ 陈松长（1237） 也谈“先天卦位”与“帛书卦位”··························································· 李仕澂（1244） 论帛书《二三子问》中的“精白”······························································ 李锐（1253） 帛书《系辞》略论··················································································· 李学勤（1258） 帛书《系辞》浅说——兼论《易传》的编纂············································· 韩仲民（1263） 马王堆帛书《系辞传》校读················································ ［中国台湾］黄沛荣（1270） 帛书《系辞》释文再补············································································ 廖名春（1281） 马王堆帛书《周易·系辞》校读······························································ 张政烺（1285） 帛书《系辞传》校证··························································· ［中国台湾］黄沛荣（1291） 帛书《系辞》释文··················································································· 陈松长（1301） 初观帛书《系辞》··················································································· 张岱年（1306） 帛书《系辞传》“大恒”说·················································· ［中国香港］饶宗颐（1309） 帛书《系辞》“易有大恒”的文化意蕴····················································· 余敦康（1319） 读帛书《系辞》杂记················································································ 楼宇烈（1323） 帛本《系辞》探源··················································································· 陈亚军（1328） 帛书《系辞》与通行本《系辞》的比较···················································· 张立文（1338） 论帛书《系辞》与今本《系辞》的关系···················································· 廖名春（1346） 从帛书《易传》看今本《系辞》的形成过程················································ 王博（1353） 帛书《系辞》初探··················································································· 陈松长（1361） 帛书《系辞传》与《文子》····································································· 李定生（1367） “大衍之数”章与帛书《系辞》······························································ 廖名春（1369） 马王堆帛书《系辞传》残本全文的剖析······························· ［中国台湾］严灵峰（1376） 帛书《系辞》校勘札记············································································ 陈松长（1385） 帛书《系辞》骈枝··················································································· 魏启鹏（1389） 帛书《系辞》释文··················································································· 廖名春（1396） 帛书《系辞》的年代与道论········································································· 王博（1400） 帛书《系辞》反映的时代与文化······························································ 金春峰（1412） 马王堆帛书《系辞》研究········································································· 连劭名（1423） 再论马王堆帛书《系辞》中的“马”······················································· 连劭名（1441） 今本、帛本、汉唐本《系辞》异同考——并论帛本《系辞》胜于今本《系辞》················· ··············································································································· 刘大钧（1445） 帛书《周易》“火水相射”释疑································································ 霍斐然（1451） 帛书《易之义》简说················································································ 廖名春（1458） 帛书《易之义》释文················································································ 廖名春（1463） 帛书《易之义》与先天卦位说·································································· 廖名春（1467） 由帛书《易之义》看《易》《老》之关系·················································· 尹振环（1472） 试论帛书《衷》的篇名和字数·································································· 廖名春（1478） 帛书《衷》校释（一）············································································ 廖名春（1486） 帛书《衷》校释（二）············································································ 廖名春（1497） 关于帛书《易之义》解说坤卦卦爻辞之文义的辨正·································· 梁韦弦（1508） 帛书《要》简说······················································································· 廖名春（1512） 马王堆汉墓帛书《周易·要篇》的成书年代·········· ［日］池田知久 陈建初 译（1516） 帛书《要》试释······················································································· 廖名春（1526） 帛书《要》释文········································································· ［日］池田知久（1544） 马王堆汉墓帛书《周易》之《要》篇研究············· ［日］池田知久 牛建科 译（1549） 帛书《要》释文······················································································· 廖名春（1558） 《要》篇略论······························································································ 王博（1560） 论《易》之名“易”——兼谈帛书《要》篇············································· 刘昭瑞（1566） 《鹖冠子》与帛书《要》············································································ 邢文（1571） 马王堆汉墓帛书《周易》之《要》篇释文（上）··· ［日］池田知久 牛建科 译（1581） 马王堆汉墓帛书《周易》之《要》篇释文（下）··· ［日］池田知久 牛建科 译（1595） 论帛书《要》篇巫史之辨············································································ 邢文（1611） 帛书《要》篇释文校记············································································ 裘锡圭（1624） 君道：“天、地、民、神、时”的视角——从帛书《周易》五行说看《要》篇君道之论 ··················································································································· 邢文（1643） “损益”与“君道”··················································································· 邢文（1651） 释帛书易传《要》篇之“六府”、“五官”················································ 梁韦弦（1663） 帛书《要》篇考释······················································································· 郭沂（1669） 读帛书《要》篇的管见············································································ 朱冠华（1691） 帛书《缪和》、《昭力》简说····································································· 廖名春（1715） 帛书《缪和》释文··················································································· 廖名春（1721） 帛书《昭力》释文··················································································· 廖名春（1726） 马王堆帛书《缪和》、《昭力》释文··························································· 陈松长（1728） 从帛书《缪和》篇到《淮南子·缪称训》——关于穆生易学的一种推测······ 王博（1735） 《缪和》《昭力》反映的思想、文化与时代·············································· 金春峰（1743） 论帛书《缪和》、《昭力》的内在分别及其成书过程·································· 丁四新（1749） 帛书《缪和》《昭力》“子曰”辨······························································ 丁四新（1764） 帛书《缪和》《昭力》中“子”为孔子考·················································· 宋立林（1774） 其他 汉《熹平石经周易》残字········································································· 跋刘节（1781） 汉石经周易为梁丘氏本考——跋张溥泉先生藏汉熹平石经周易残石·········· 屈万里（1792） 汉《熹平石经周易》残字跋········································································· 马衡（1796） 读汉石经《周易》残字而论及今文《易》的篇数问题······························· 钱玄同（1799） 释《五行》与《系辞》之型····································································· 刘信芳（1806） 《大一生水》篇管窥················································································ 刘大钧（1811） 《太一生水》“神明”新释······································································· 赵卫东（1817） 释“易，所以会天道人道者也”······························································ 汤一介（1823） 包山竹简楚先祖名与《周易》的关系······················································· 黎子耀（1829） 式盘中的四门与八卦················································································ 连劭名（1834） 大汶口文化陶尊“文字”的观念内涵与《周易》阴阳哲学的思想渊源······ 倪志云（1839） 《唐勒》、《小言赋》和《易传》······························································ 李学勤（1844） 睡虎地秦简中的《艮山图》····································································· 李学勤（1849） 浅谈三代青铜器纹饰所反映的易象······························································ 段勇（1852） 西周甲骨刻辞与《周易》········································································· 连劭名（1857） 考古发现与先秦易学················································································ 连劭名（1861） 出土文物与《周易》研究········································································· 李学勤（1880） 从出土竹书综论《周易》诸问题······························································ 丁四新（1887）
周易经传目录
通论 读易志疑······································································································ 李源澄（3） 《周易》源流考···························································································· 蔡介民（8） 易学蠡测················································································ ［中国台湾］徐芹庭（16） 六庵易话（一）·························································································· 黄寿祺（46） 六庵易话（二）·························································································· 黄寿祺（50） 易卦构成之基本原理及其应用················································ ［中国台湾］乔一凡（55） 论周易十翼············································································ ［中国台湾］简宗梧（60） 周易叩键········································································································ 王震（67） 八卦的起源 八卦为上古数目字说··················································································· 胡怀琛（81） 八卦为原始语根符号考················································································ 周了因（83） 述八卦的世界性兼评一般的错误·································································· 周了因（97） 八卦所含之数字性····················································································· 叶国庆（102） 关于易经卦画起源之研究·············································································· 刘钰（105） 易卦爻表现着上古的数学知识···································································· 岑仲勉（116） 易卦源于龟卜考··································································· ［中国台湾］屈万里（125） 易经以月神宗教为基础························································· ［中国台湾］杜而未（139） 中国的八卦与南洋文化互关·················································· ［中国台湾］杜而未（147） 重论八卦的起源——结绳、八卦、二进法、易图的新探讨···· ［中国台湾］陈道生（157） 八卦及中国文字起源的新发现·············································· ［中国台湾］陈道生（177） 八卦起源··································································································· 汪宁生（192） 易卦与或然律——易经研究之一··········································· ［中国台湾］钟启禄（197） “易”的抽象和“易”的秘密——圭表和日影的启示································ 刘文英（207） 《周易》是篡改伏羲卦系而成书··································································· 蒋信（215） 《周易》与天文学之关系浅探··································································· 徐传武（225） 《周易》起源于“占月术”——兼论《易》的文化背景································ 张文（232） 八卦起源新探···························································································· 詹石窗（242） 彝族传统文化与《易经》破译······································································· 马啸（249） 对天水卦台山伏羲画卦传说的新思考——卦源新探···································· 黄国卿（262） 《周易》是上古巫觋文化的产物——《周易》源于巫术探讨（一）··········· 陈建国（269） 《周易》是巫术活动的记录——《周易》源于巫术探讨（二）·················· 陈建国（274） 《周易》的形成、释名及版本 《易》论——论《易》的起源和发展························································· 金景芳（285） 关于易经与若干经义的商榷·················································· ［中国香港］遁翁等（305） 《周易》的编纂和编者的思想··································································· 李镜池（310） 易经卦爻辞之形成与律则····················································· ［中国台湾］徐芹庭（333） 古易蠡测——兼谈《周易》的成书···························································· 温公翊（343） 再论《周易》的形成及其理论特色···························································· 王新春（349） “重”“错”之义与六十四卦的生成··························································· 向世陵（361） 观象系辞与《周易》古经之编纂（概要）——论《周易》古经的解读方法························ ················································································································· 李尚信（371） 八卦释名······································································································ 章绛（378） 论易之命名······························································································· 胡韫玉（379） 周易名义考······························································································· 黄优仕（382） 《周易》卦名释义····················································································· 林义光（386） 《周易》筮辞考························································································ 李镜池（396） 易名考原······································································································ 王璠（429） 《周易》卦名考释····················································································· 李镜池（434） 论日出为易·········································································· ［中国台湾］黄振华（472） 《周易》名义考——六庵读易丛考之一····················································· 黄寿祺（476） 爻在易卦中扮演的角色························································· ［中国台湾］吴力行（483） 《周易》书名浅说····················································································· 邓球柏（487） 《周易》几个基本问题的拟测·············································· ［中国台湾］朱晓海（489） 《周易》释名及其经纬·············································································· 黎子耀（513） 略论《周易》卦爻变化的特点······································································· 钮恬（519） 周易经传之文字的结构和错简（上）···································· ［中国台湾］严灵峰（535） 周易经传之文字的结构和错简（下）···································· ［中国台湾］严灵峰（545） 易传附经的起源问题···························································· ［中国台湾］林丽真（553） 《周易》经传分合考················································································· 徐儒宗（559） 《周易》的作者、年代及性质 孔子作易驳议······························································································· 章绛（577） 易卦爻辞的时代及其作者·········································································· 余永梁（579） 《周易》卦爻辞中的故事·········································································· 顾颉刚（592） 《易传》探源···························································································· 李镜池（617） 易疑························································································ ［日］内藤虎次郎（638） 作易年代考················································································· ［日］本田成之（643） 论《十翼》非孔子作····················································································· 钱穆（656） 论《易系辞传》中观象制器的故事···························································· 顾颉刚（660） 论观象制器的故事出京氏《易》书···························································· 钱玄同（674） 论观象制器的学说与颉刚书·········································································· 胡适（675） 答适之先生论观象制器书····················································· 顾颉刚 王煦华整理（678） 与顾颉刚师论易系辞传观象制器故事书····················································· 齐思和（702） 与顾颉刚先生讨论《易传》著作时代书····················································· 李镜池（708） 论卦爻辞的年代························································································ 陆侃如（714） 孔子学易问题商兑····················································································· 谭戒甫（719） 易十翼质疑···························································· ［日］宇野哲人 罗霈霖 译（736） 易损其一考······························································································· 屈万里（740） 本田成之君《作易年代考》辨正及作易年代重考······································· 靳德峻（743） 《周易》之制作时代················································································· 郭沫若（757） 《周易》筮辞续考——《周易》筮辞的类别与其构成时代························· 李镜池（773） 《周易》卦爻辞成于周武王时考··········································· ［中国台湾］屈万里（820） 《周易》卦爻辞时代考························································· ［中国台湾］李汉三（833） 试论易的成书年代与发源地域··································································· 高文策（838） 对高文策先生试论易的成书年代与发源地域一文的几点意见······················ 庄天山（841） 关于《周易》的性质及历史内容和制作时代·················································· 平心（846） 有关易经的信···························································································· 郭沫若（865） 《易经》小象成立的年代及其内容······································· ［中国台湾］严灵峰（867） 《周易》十翼异时分成考····················································· ［中国台湾］李汉三（880） 《周易》经传著作问题初探·················································· ［中国台湾］王开府（894） 《周易》成书年代考···························································· ［中国香港］蒙传铭（903） 论孔子与易之关系兼评欧阳修钱玄同之误说························· ［中国台湾］徐芹庭（936） 周文王“演易”事剖述及其易学思想大要····························· ［中国台湾］高怀民（944） 试论《周易》产生的年代···························································· 王世舜 韩慕君（959） 《周易》卦爻辞之著成年代·················································· ［中国台湾］詹秀惠（964） 《周易》卦辞爻辞之作者····················································· ［中国台湾］林炯阳（976） 论《易大传》的著作年代与哲学思想························································· 张岱年（981） 《周易大传》我见——关于《周易大传》各篇写成的先后及六十四卦顺序编次的探讨 ················································································································· 刘大钧（994） 论《周易》的著作年代——答郭沫若同志················································ 李镜池（1001） 从语言的特征推断《周易》的编纂年代······················································· 周度（1012） 关于《周易》的作者问题········································································· 金景芳（1022） 《易经》的形成不可能早于西周晚期······················································· 戢斗勇（1030） 孔子与《周易》关系考辨········································································· 耿成鹏（1034） 《周易》卦爻辞编作年代新考·································································· 曹福敬（1038） 谈《易经》的成书时代与作者·································································· 杨天宇（1047） 《易经》是殷商社会史的实录·································································· 刘金万（1056） 《周易·说卦传》成书年代新探······························································ 刘延刚（1062） “五十以学易”考辨················································································ 李学勤（1068） 《周易》成书年代新证钱耕森·································································· 张增田（1074） 从易学传承看《系辞传》成书时代······························································ 杨军（1084） 《周易》思想综合分析——兼论《周易》成书年代及作者························ 叶福翔（1090） 《左传》筮例与文王演《周易》················································ 李纯仁 耿志勇（1101） “爻辞周公”说辨析················································································ 史学善（1109） 恐惧修省与观象进德——《周易·大象》成书之时代与思想特色······································ ··························································································· ［中国台湾］金春峰（1119） 从“性”“命”概念的演化看《易传》的著作年代及思想渊源··················· 路德斌（1127） 《周易·系辞传》的十二盖取············································· ［中国台湾］李周龙（1134） 易为商周之史说··········································································· 孙德谦（遗著）（1154） 关于《周易》的性质和它的哲学思想······················································· 李镜池（1157） 《易》的思想内容的发展及《易经》和《易传》的关系··························· 黄寿祺（1173） 卜筮之易与义理之易··························································· ［中国台湾］戴君仁（1187） 从《易经》到《易传》············································································ 余敦康（1194） 说《易》································································································· 金景芳（1210） 论《易传》思想之形成——从《周易》原为卜筮之书谈起（上）······································ ·························································································· ［中国台湾］林继平（1221） 论《易传》思想之形成——从《周易》原为卜筮之书谈起(下)·········································· ·························································································· ［中国台湾］林继平（1230） 从卜筮之书至众经之首——易学渊源流派考············································· 萧建春（1240） 论《周易》是卜筮之书——兼与宋祚胤先生商榷······································ 曹大中（1244） 《周易》本为礼经说················································································ 谢阳举（1252） 对《周易》性质的认识············································································ 李存山（1255） 卜筮与《周易》······················································································· 王新春（1260） 从巫术到哲学：《易传》对《易经》的突破·············································· 于民雄（1270） 20世纪初《周易》经传分离说的形成································· ［中国台湾］郑吉雄（1276） 《易经》研究 《易经》字说·························································································· 徐式圭（1299） 《周易》古经词汇琐议············································································ 牛占珩（1304） 《周易》古经句法探析············································································ 牛占珩（1308） 《周易》古经修辞浅探············································································ 牛占珩（1316） 《周易》古经词法探析············································································ 牛占珩（1323） “朋盍簪”释·························································································· 李镜池（1331） 《周易》卦辞今释··················································································· 靳德峻（1335） 《周易》卦辞今释（续）········································································· 靳德峻（1346） 《周易》释词·························································································· 沈有鼎（1361） 说易散稿············································································ ［中国台湾］屈万里（1368） “龙”及《易·乾》卦爻辞考释······························································ 李大用（1380） 《周易》语词赅义······························································ ［中国台湾］李汉三（1384） 猪饲敬所易说数则················································ ［日］小岛祐马 马导源 译（1390） 关于《周易》几条爻辞的再解释——答刘蕙孙同志·································· 李镜池（1393） 释“童牛之牿”、“豮豕之牙”·································································· 杨向奎（1401） 释“震卦”······························································································ 刘先枚（1403） 易蒙试诂············································································ ［中国香港］罗忼烈（1408） 周易乾九法天象龙浅释······················································· ［中国台湾］吴国文（1419） 《周易》“坤六法地”燕说·················································· ［中国台湾］吴国文（1424） 《周易》爻辞吝字释义······················································· ［中国台湾］傅武光（1428） 《周易》乾卦释义······························································ ［中国台湾］黄庆萱（1434） 周易坤卦释义····································································· ［中国台湾］黄庆萱（1461） 周易小畜履卦释义······························································ ［中国台湾］黄庆萱（1480） 《周易》乾坤卦义证··························································· ［中国台湾］黄沛荣（1495） 《周易》“亢龙有悔”的“亢”字辨析····················································· 李威周（1521） 谈《周易》“亢龙有悔”·············································································· 高亨（1524） 《周易》谦豫释义······························································ ［中国台湾］黄庆萱（1526） 《周易》古义补·································································· ［中国台湾］屈万里（1541） 周易屯蒙卦义证·································································· ［中国台湾］黄沛荣（1553） “箕子之明夷”新解——读《易》札记之一············································· 张大芝（1565） 《周易·咸卦》新解··················································································· 王明（1568） 论《周易》“见群龙无首，吉”································································ 李威周（1572） 周易临观释义····································································· ［中国台湾］黄庆萱（1574） 《易经》“贞”字析义·············································································· 曹福敬（1588） 《易经》屯卦试析··················································································· 孙玉章（1593） “利建侯”新解······················································································· 李衡眉（1597） 谈《革》卦的解释和贡献········································································· 周振甫（1599） 试释《周易》的“有它”与“不遐遗”···················································· 陈金生（1603） 疑难卦爻辞辨析······················································································· 刘大钧（1608） 咸恒渐归妹四卦浅解················································································ 吕绍纲（1629） “田有禽，利执言”新解············································································ 高潮（1638） 《左传》所载《师卦》古义探微······························································ 陈建梁（1642） 《周易》中《既济》《未济》的考释························································· 黄玉顺（1652） 《周易·谦》卦辞、爻辞别解·································································· 程建功（1659） 《周易·明夷》及其历史故事新解··························································· 王雷生（1664） 《周易》卦辞“朋”、“孚”考·································································· 臧守虎（1672） 《周易》象喻发微——以《姤》为例······················································· 臧守虎（1680） 《周易·坎卦》考释················································································ 谷文双（1685） 《周易》、金文“孝享”释义··································································· 舒大刚（1692） 《易经·颐卦》考释················································································ 臧守虎（1698） 《周易·咸卦》考··················································································· 王宝红（1706） 试注《周易》两句古经文··························································· 周桂钿 魏建武（1711） 《周易·需卦》管窥················································································ 李尚儒（1715） 咸卦和艮卦的性心理学解释····································································· 李伯聪（1724） 释《周易·渐卦》··················································································· 李尚信（1730） 《易传》研究 《周易》大象例说··················································································· 刘操南（1741） 《周易》“彖”“系”两传的形成························ ［日］户田丰三郎 刘文献 译（1744） 周易彖象传例补·································································· ［中国台湾］朱学琼（1761） 说《彖传》（上）····················································································· 石声淮（1771） 说《彖传》（中）····················································································· 石声淮（1780） 说《彖传》（下）····················································································· 石声淮（1788） 浅说周易小象传义理··························································· ［中国台湾］程元敏（1795） 试据周易“大象传”论其成德之教······································ ［中国台湾］叶庆东（1799） 《易象》和《鲁春秋》··································································· 刘节（遗稿）（1807） 西周金文与《周易·象传》····································································· 连劭名（1815） 《彖传》《大象传》释卦次序考································································ 廖名春（1821） 《象传》性质新探··················································································· 刘保贞（1831） 《彖传》韵考·························································································· 杨端志（1839） 自《易经》体系结构看《易·大象》“处世之道”··············· ［中国台湾］冯家金（1852） 《象传》的思维特征及道德意识········································· ［中国台湾］邓立光（1864） “大衍之数”初探··················································································· 汪德营（1876） 《系》上九章阙文之疑··························································· ［中国台湾］郑灿（1888） 大衍筮法与易卦的结构············································································ 陈继元（1893） “过揲法”的概率研究············································································ 余和群（1902） 《周易》筮法的概率研究········································································· 向传三（1907） 关于《周易》“大衍之数”的问题·············································· 陈恩林 郭守信（1927） 周易说卦传要义·································································· ［中国台湾］王仁禄（1934） 《说卦》新探——兼论宋人先天与后天卦序问题······································ 王兴业（1939） 《周易·说卦传》错简说新考·································································· 廖名春（1949） 说《杂卦传》·························································································· 石声淮（1959） 《杂卦》不杂说——兼论《易》卦序与学派问题······································ 王兴业（1969） 《杂卦》论······························································································ 萧汉明（1980） 《杂卦》新说············································································ 栾学余 任兰光（1986） 《周易·序卦》骨构大意········································································· 沈有鼎（1992） 周易卦序分析·························································································· 沈有鼎（1994） 《周易》卦序探原················································································ 欧阳维诚（1995） 《周易·序卦传》爻象变化规律之试释···················································· 刘蕙孙（2002） 《序卦》研究·························································································· 顾伯叙（2011） 《序卦》不“肤浅”················································································ 庾潍诚（2024） 《序卦》研究辨析······················································································· 郭彧（2032） 今本《周易》卦序排列数学规律新探······················································· 王俊龙（2043） 析其数之理，赏其序之美——今本《周易》卦序排列数学规律再探·········· 王俊龙（2051） 《序卦》卦序之建构及其思想·································································· 李尚信（2060） 研易方法及其他 易学研究之方法······················································· 李证刚先生讲程 石泉笔记（2091） 治易须先抉王虞得失················································································ 张洪之（2095） 谈易自序············································································ ［中国台湾］戴君仁（2100） 易学的正统——兼论术数·图书·义理三派的异同············· ［中国台湾］林益胜（2102） 易学书简······························································ ［中国台湾］李怡严 黄庆萱（2110） 论易学之门庭·························································································· 黄寿祺（2125） 《周易》研究之反思················································································ 李衡眉（2129） 把《周易》研究的方法问题提到日程上来················································ 任继愈（2133） 发挥派与本义派——易学方法论两派述评···················································· 李申（2136） “象数”与“义理”新论········································································· 张其成（2145） 易学研究的视野与方法——浅议当今易学研究中存在的几个问题············· 王新春（2151） 《周易》经文研究······························································ ［中国台湾］胡自逢（2160）
《周易》象数目录
通论 汉宋象数学异同论························································································ 刘光汉（3） 周易象理数之研究························································································ 沈延国（7） 吴承仕与章太炎先生论易书········································································· 吴承仕（22） 易学象数别论初衍······················································································· 刘厚滋（25） 谈易数之谜——中国古代的数理哲学··························································· 刘蔚华（68） 周易系辞中之象征哲学··························································· ［中国台湾］史作柽（83） 先秦易学中的数理问题················································································ 杨柳桥（91） “象”：中国文化的一种“基因”······························································· 顾晓鸣（111） 《周易》的“卦”与“象”——《八卦释象》前言···································· 温少峰（122） 《周易》象数与古代科学·········································································· 唐明邦（128） 谈《易》象······························································································· 刘大钧（142） 象数原始研究···························································································· 冷德熙（151） 读《象数易学研究》（第一辑）············································· ［中国台湾］胡自逢（161） 论象数易学演变、特征及其意义································································ 林忠军（170） 《周易》的“象思维”及其现代意义··········································· 王树人 喻柏林（178） 论“象”与“象思维”································································ 王树人 喻柏林（186） 论《周易》的观象系辞——兼论春秋人和《易传》对《周易》象释的失得及其原因 ················································································································· 曹福敬（196） 《周易》与中国象科学·············································································· 刘长林（211） 阴阳变易与境域生成——从区别性特征看《周易》象数··············· 张晓华 王贻社（223） 易道象数之维的图式结构·············································································· 倪南（230） “象思维”视野下的“易道”······················································· 王树人（老树）（244） 象数与文字——《周易·经》、毕达哥拉斯学派及莱布尼兹对中西哲理思维方式的影响 ················································································································· 张祥龙（251） “感”·“象”·“数”——《周易》经传象数观念的哲学人类学释读··············· 王浩（274） “象数”之义例研究 易不言五行······························································································· 刘光汉（287） 易通自序··································································································· 刘次源（288） 易制器尚象说（《经训》节选）·································································· 胡朴安（290） 与尚节之先生论易三书·············································································· 黄寿祺（293） 答黄之六论易书························································································ 尚秉和（296） 答刑璞山问易三事····················································································· 沈瓞民（298） 变象互体辨······························································································· 沈瓞民（301） 卦变释例··································································································· 沈瓞民（304） “同功异位”辞要····················································································· 钱叔陵（318） 先秦汉魏易例述评（上）····················································· ［中国台湾］屈万里（327） 汉魏易例述评（下）···························································· ［中国台湾］屈万里（362） 易学八宫说测蕴··································································· ［中国台湾］赵阿南（400） 说易二则··································································································· 周志辅（437） 易消息述要·············································································· ［中国台湾］王震（448） 论汉代易学的纳甲····················································································· 任蕴辉（456） 论象数易学之正说····················································································· 林忠军（465） 八风考略··································································································· 沈祖绵（471） 卦气说及其神话特征················································································· 冷德熙（482） 试论十二辟卦···························································································· 王兴业（494） “卦变”说辨析························································································ 常秉义（501） 略论《周易》的卦变················································································· 陈恩林（512） 卦变说探微··································································································· 郭彧（522） 论《周易》的“制器尚象”·················································· ［马来西亚］庾潍诚（534） 卦气溯源··································································································· 刘大钧（538） 卦爻符号系统的演变及其意义··································································· 郑万耕（547） 哲学视野下的汉易卦气说·········································································· 王新春（558） 《大戴礼记·易本命》象数发微··································································· 刘彬（573） “图书”研究 河图洛书之研究························································································ 武学易（587） 易图书学传授考源························································································ 高明（596） 洪范合众数以应洛书说·············································································· 黄元炳（598） “河图与洛书”及“河图洛书的倒坠”——三皇考（节选）········ 顾颉刚 杨向奎（602） 先后天释疑······························································································· 沈瓞民（618） 象数与天地万物之生成变化·················································· ［中国台湾］廖维藩（629） 图书溯原——谈易之十························································· ［中国台湾］戴君仁（637） 河洛卦画象数构成原理························································· ［中国台湾］廖维藩（640） 重谈宋人图书之学································································ ［中国台湾］戴君仁（646） 《周易与中国文化》之一——“河图”“洛书”浅说·································· 邓球柏（649） 对河图洛书的探究····················································································· 韩永贤（655） 河图洛书解······························································································· 常光明（659） 谈式占、八卦与洛书——《灵枢经·九宫八风篇》读后记··········· 王兴业 翟静媛（667） 河图、洛书时代考辨················································································· 陈恩林（677） 河洛之学源流略记····················································································· 冷德熙（686） “河图”“洛书”之象数图式试析······························································ 金春峰（700） 《周易图释大典》序················································································· 刘大钧（715） 河图洛书探微···························································································· 王兴业（717） 河图洛书探源······························································································· 王卡（734） 惊魄的宇宙之谜——《洛书》之我见························································· 周康龄（742） 河图洛书试析······························································································· 王怀（748） 河图、洛书是新石器时代的星图································································ 曾祥委（757） 关于河图、洛书问题——答李申兄···························································· 萧汉明（770） 河图辨证——答萧汉明兄·············································································· 李申（782） 《洛书》《河图》的形成、本义及其与《周易》的关系·································· 易常（793） “河出图，洛出书，圣人则之”辨································································ 李申（803） 河洛政治神话试解····················································································· 冷德熙（810） 《先天图》渊源考························································································ 郭彧（822） 阴阳鱼太极图源流考——兼与郭彧先生商榷·············································· 张其成（839） 太极图古文字证························································································ 国光红（847） 河洛源流考··································································································· 郭彧（853） 后天八卦图正解························································································ 李尚信（873） “参伍以变，错综其数”与《洛书》························································· 汪显超（878） 河图玉版说······························································································· 饶宗颐（884） 《河图》五行数与《周易》四象数之间的关系··········································· 汪显超（886） 《周易》哲学目录
通论 易哲学之原理及其影响························································································· 耐庵(3) 论易····························································································· ［中国香港］潘占渭(5) 周易之哲学思想·········································································· ［中国台湾］于维杰(13) 论易学之四基本特性··································································· ［中国台湾］祁怀美(33) 周易哲学思想——孔门学说之三····················································· ［中国台湾］吴康(37) 易的哲学内涵············································································· ［中国台湾］程石泉(49) 论《周易》的哲学思想与爻性爻位的关系························································ 萧汉明(57) 《易》的象、数、义、理一体同源论····················································· ［美］成中英(67) 论《周易》的形上学························································································ 谢维扬(81) 论易之原始及其未来发展······································································ ［美］成中英(91) 权能与场有：行依论——易道的诠释(一)······················································· 唐力权(103) 权能与场有：行依论——易道的诠释(二)························································ 唐力权(113) 中国哲学本体论的易学阐释··········································································· 刘润忠(122) 《周易》的哲理化与“易象”符号的更新······················································ 汪裕雄(130) 《周易》的哲学精神······················································································ 吕绍纲(143) 易学的哲思——人类理性的导引··············································· ［中国台湾］高怀民(153) 试论《周易》的原初意义与现代意义··············································· 欧阳康 孟筱康(160) “经典周易哲学”的成因及其历史地位·························································· 施炎平(170) 《易经》的哲学思想······················································································ 冯友兰(181) 易经的义理性··········································································· ［中国台湾］戴君仁(184) 《易经》之理想系统··········································································· ［美］成中英(192) 《易经》解秘································································································ 康中乾(205) 《易经》中的哲学与儒家的改造···································································· 杨向奎(225) 《易经》意义的来源························································································· 陈坚(242) 《易传》的哲学思想······················································································ 冯友兰(252) 试谈《周易》大传的哲学思想··········································································· 高亨(262) 论《周易大传》的哲学体系··········································································· 徐志锐(272) 论《易传》的整体思想·················································································· 颜炳罡(281) 《易传》思想的特色······················································································ 王新春(288) 《易传》中的基本哲学问题······················································ ［中国台湾］杜保瑞(295) 宇宙论 穿着神学外衣的朴素唯物论因素——《周易》经、传菁华发微之一··············· 郑谦（309） 《易传》宇宙发生论初探·········································································· 林忠军（319） 《周易》和中国古典宇观理论··································································· 施炎平（327） 《易》的宇宙观、性命观及文化观·················································· ［韩］金忠烈（337） 易传性命天道思想之析论·········································································· 郑力为（345） 生生之谓易·············································································· ［中国台湾］罗光（355） 生生之道与中国哲学················································································· 刘泽亮（369） 日新之谓盛德，生生之谓易——论《周易》“天人合一”观中“天”与“人”的结合点 ················································································································· 刘金明（378） 天·地·人——谈《易传》的生态哲学····················································· 蒙培元（389） 生存结构与心灵境界——面向21世纪的中国哲学······································ 黄玉顺（398） “易”这个观念··································································· ［中国台湾］程石泉（406） 人生观 《周易》看道德主体之体认与重建·················································· ［韩］郑炳硕（415） 《周易》情感思维初探································································ 傅云龙 柴尚金（426） 试论《周易》的“人谋”·········································································· 张增田（437） 论《周易》的“人道”观·········································································· 梁韦弦（445） 易学生命哲理之探讨···························································· ［中国台湾］魏元珪（452） 论《周易》的情理品位·············································································· 陈良运（471） 《易传》的道德哲学与现时代······································································· 罗炽（483） 《周易》德义利略论················································································· 丁四新（493） 《周易》“持盈有道”观中的德性意识······················································· 杨建祥（500） 《易传》义利观研究——兼论《易传》之伦理思想······················ 孙熙国 许青春（512） 《易传》“德”论研究··················································································· 肖雁（523） 易经哲学的人类文明之道····················································· ［中国台湾］高怀民（531） 人文易与民族魂························································································ 萧萐父（552） 《易经》对人类三大问题的提出及其解决之道······················ ［中国台湾］高怀民（559） 《易经》思想中的人文关怀·················································· ［中国台湾］高柏园（568） 《周易》与和合学····················································································· 张立文（577） 认识论 《周易·系辞传》认识论的考察··········································· ［中国台湾］刘百闵（583） 《周易》经传的哲学知识学探究··········································· ［中国台湾］杜保瑞（622） 《易经》卦图解意····················································································· 康中乾（649） 《易经》与中国的类比逻辑·········································································· 周山（658） 易学的推类逻辑························································································ 吴克峰（665） 象占：原始思维与传统文化——从文化人类学角度研究《易经》的尝试········ 陈明（674） 《周易》系统论方法思想发微··································································· 朱志凯（681） 略谈《易经》的思维方式·········································································· 蒙培元（690） 易学中的整体思维方式·············································································· 郑万耕（694） 《周易》精蕴初探····················································································· 李太生（703） 易哲学“范畴”论 论“太极”学说的演变················································································· 庶僮（717） 中国大易哲学“太极”旨趣之探究——兼以例证“国际中国学未来的发展”提要 ···························································································· ［中国台湾］郭文夫（726） “太极”思维的转化与发展·················································· ［中国台湾］赵中伟（740） 论易卦符号的阴阳寓义·············································································· 曹福敬（758） 阴阳五行思想和易传思想·········································································· 杜国庠（768） 周易与阴阳五行思想···························································· ［中国台湾］林金泉（776） 阴阳五行说与中国古代天命观的演变——兼论阴阳五行说对易学发展的影响···················· ······································································································ ［韩］金晟焕（784） 《周易》和中国古代阴阳矛盾学说···························································· 施炎平（797） 《周易》“神道”析··················································································· 陈望衡（807） 《易传》天论的哲学意义——兼论中国哲学有没有哲学概念······················ 曾振宇（815） 论《易传》中的“道”·············································································· 杨庆中（825） 《周易》“时”“位”观念的特征及其发展方向······················ ［中国台湾］林丽真（834） 《周易》时的哲学发微·············································································· 王新春（850） 与时偕行趣时变通——《周易》“时”之观念析········································· 黄黎星（859） 《周易》的太和思想················································································· 余敦康（872） “亨行时中”“保合太和”——论《易传》的中和哲学······························· 董根洪（878） 周易圜道与创新························································································ 刘长林（888） 易传中的变迁观念································································ ［中国台湾］文崇一（900） 《易传》“死生之说”揆义········································································· 王利民（909） 易传中神明思想之研究························································· ［中国台湾］邬昆如（917） 《易传》的吉凶观····················································································· 梁韦弦（925） 《易传》之“气”与先秦儒家气理论··········································· 曾振宇 郑重华（931） 易经“通”概念之研究——从谭嗣同《仁学》思路出发········ ［中国台湾］邬昆如（938） 《易》哲学中的感应与亨通·················································· ［中国台湾］曾春海（943） 易学中的元亨利贞说················································································· 郑万耕（952） 易哲学研究方法探索 在《周易》与“世界哲学”之间——论本体诠释学的哲学路向·················· 李翔海（963） 哲学问题在当代和《周易》哲学观诠释——形而上学与形而中论·················· 鞠曦（972） 易学方法论·········································································· ［中国台湾］杜保瑞（984） 开展易学的实证研究················································································· 王俊龙（993） 论《周易》的乾坤哲学·············································································· 徐志锐（997） “乾坤哲学”与治《易》方法——与徐志锐同志商榷······························· 王树森（1004） 也谈“乾坤哲学”与治《易》方法——答王树森同志······························· 徐志锐（1012） 《易传》的辩证逻辑思想············································································ 冯契（1020） 易简原理和辩证法······························································ ［中国台湾］严灵峰（1028） 《周易》——辩证法的源头····································································· 吕绍刚（1047） 论《周易》的符号象征············································································ 陈良运（1055） 《易经》的符号逻辑······························································ ［德］D.R.斐德烈（1064） “易”的意指符号学分析········································································· 范爱贤（1081） 试论《周易》研究的符号学转向······························································ 张斌峰（1085） 关于建立《周易》解释学问题的探讨······················································· 汤一介（1099） 《易经》诠释方法的辩证性····································································· 潘德荣（1103） 从诠释学审视中国古代易学······································································ 林忠军（1110） 《周易》诠释中的若干问题思考·································································· 周山（1119） 经典诠释与文献整理——以《易经》研究为例···················· ［中国台湾］黄沛荣（1129） “易注”与中国传统哲学中的注释······························································ 陈坚（1141）
易与中西哲学比较 论整元思想············································································ ［中国香港］王震（1155） 从“全”的观点论易经黑格尔辩证法之得失(上)····················· ［中国台湾］曹敏（1163） 从“全”的观点论易经黑格尔辩证法之得失（下）················· ［中国台湾］曹敏（1167） 简述心理分析大师荣格氏对易经之推崇······························· ［中国台湾］顾翊群（1174） 从大易生生之理看中西印思想(一)······································· ［中国台湾］孙智燊（1183） 从比较哲学论大易之五奇九胜············································· ［中国台湾］孙智燊（1212） 黑格尔、《老子》及《易经》的辩证哲学——《易经》哲学讨论系列之四〔美〕··············· ··············································································································· 钟启禄（1221） 试论怀德海的创新与《易经》的生生之理··························· ［中国台湾］郑金川（1228） 《易经》哲学与怀德海机体主义········································· ［中国台湾］程石泉（1235） 对比怀德海与《易经》······················································· ［中国台湾］沈清松（1247） 《易经》与怀德海······························································ ［中国台湾］杨士毅（1256） 《周易》的形上思维之再探——从黑格尔与怀德海之批判“主谓式”的形上命题着眼 ·························································································· ［中国台湾］蒋年丰（1269） 《周易》与怀德海之间·································································· 〔美〕唐力权（1279） 《周易》与怀德海之间(续)···························································· 〔美〕唐力权（1290） 毕达哥拉斯学派的“数”与《易传》的“数”之比较······························· 林忠军（1299） 易经·黑格尔·休姆及佛学中的辩证与因果概念··························· ［美］钟启禄（1308） Kosmogonia的两种表述方式——《易经》与《神谱》相参照··················· 苗力田（1331） 《周易》中“大人”“圣人”与印度上古诗集《梨俱吠陀》中“原人”（Purusa）的比较研究 ——兼论人类体验人格的发生与结构········································· 李文炳 王胜军（1334） 卫理贤（R.Wilhelm）德译《易经》“吉凶”概念之探讨······· ［中国台湾］邬昆如（1344） 中国的“阴阳”与西方的“因果”······························································ 陈炎（1352） 荣格与《易经》·························································································· 彭贤（1363）
《周易》与自然科学目录
通论 论哲学与科学·········································································· ［中国台湾］廖维藩（3） 《周易》科学思想·································································· ［中国台湾］陈泮藻（10） 阴阳五行学说对中国传统科学理论的影响········································· 巫白慧 王镛（26） 《周易》是用符号文字表述的古代科学思想体系········································· 刘蕙孙（32） 科学易········································································································ 潘雨廷（38） 《周易》“尚象制器”说与传统科技···························································· 贺圣迪（47） 易图与自然科学·························································································· 陈启智（53） 《周易》热与“科学易”················································································ 李申（66） 大哉方圆：易学对中国古代科学的影响······················································· 董光璧（73） 《周易》的科学方法论思想及其现代意义···················································· 周瀚光（84） 周易与科学：一个容易神化的议题······························································ 刘立夫（89） 李约瑟论《周易》对科学的影响·································································· 席泽宗（97） 《周易》象数与中国古代科学技术的关系略论··········································· 孔令宏（101） 《周易》与数学、物理、化学 莱布尼兹的周易学——与部佛往复讨论的几封信······· ［日］五来欣造（刘百闵译）（111） 莱布尼兹与中国·················································· ［美］Thatcher Deane（杜泰池）（121） 先天图与二进制巧合的秘密······································································· 施忠连（127） 对《先天图与二进制巧合的秘密》一文质疑·············································· 傅寿宗（132） 《易经》中之八卦循环新论······································································· 沈持衡（136） 中国古代算筹二进制数表和《周易》························································· 张吉良（141） 《易经》中的控制论·················································· ［匈］Lovas Bela(林忠军译)（148） 用《易经》阴阳象数看莱布尼茨的逻辑数学化思想···································· 罗翊重（159） 易经先天秩序和二进制数学······································································· 雷焕章（167） 关于莱布尼茨的一个误传与他对中国易图的解释和猜想····························· 孙小礼（172） 周易阴阳符号与二进制算术符号比较···························································· 孟华（183） 莱布尼茨的二进制与《易经》··································································· 李存山（189） 莱布尼茨误读《先天图》·············································································· 阎韬（197） 先天易的数学基础初探——试论先天卦序与二进位制································ 柯资能（207） 莱布尼茨发明二进制前没有见过先天图吗——对欧洲现存17世纪中西交流文献的考证 ······································································································ 胡阳 李长铎（220） 易卦数理形下解：先天卦序及自然数序列之数学证明——兼论现行易卦二进制解释与传统易学思想之抵牾及其化解 王俊龙 瞿永玲（226） 从“二进制”看《周易》与现代科学的关系·················································· 李申（238） “三玄”数理基干探微························································· ［中国台湾］蔡麟笔（241） 九宫算原理及高阶幻方的解······································································· 邓宇镌（263） 追念易学家潘谷神先生·············································································· 洪毅然（272） 太极代数··································································································· 谭晓春（274） 最小偶数阶幻方的解················································································· 沈文基（284） 易群研究······························································································· 欧阳维诚（294） 洛书与哥德巴赫猜想················································································· 傅熙如（303） 阴阳失衡现象刍议和成卦多人为因素假说·················································· 邓先实（308） 易变数学引论···························································································· 王俊龙（310） 对古易图全息系统层次模型的认识································································ 宇亮（319） 易图的内涵格解释····················································································· 张清宇（323） 论易学与数学的关系·············································································· 欧阳维诚（332） 《易经》卦象符号的拓扑群结构···································· 曹红军 厉树忠 刘亚楠（344） 从古老的《周易》到最新的IMO试题···················································· 欧阳维诚（349） 易矩阵与Hadamard矩阵············································································ 王俊龙（357） 当染说······································································································ 傅熙如（364） 试论《易经》先天序的数学描述································································ 徐百兴（369） 阴阳五行群域简论····················································································· 丁润生（382） 《易经》与“易算”················································································· 郭俊义（388） 《洛书》数字空间观照下的奇点和宇宙创生问题······································· 王介南（393） 伏羲卦图中的布尔代数·············································································· 侯维民（406） 洛书式SU(5)大统一数学模型的提出与论证——(1)SU(3)夸克模型的洛书·八卦解 ················································································································· 王介南（412） 易理中道与中值定理················································································· 丁润生（423） 用易之乾卦来表达的奇素数集··································································· 傅熙如（427） 易卦与趣味数学····················································································· 欧阳维诚（433） 三天八卦图与布尔代数·············································································· 侯维民（439） 大易深处是科学——易卦与区组设计研究·················································· 王俊龙（444） 四阶完美幻方中的易理思想······································································· 高治源（450） N＝8推广超引力模型的洛书解·································································· 王介南（455） 完备的八卦演绎系统简论·········································································· 王俊龙（466） 论《周易》对传统数学机械化思想的影响·················································· 傅海伦（469） 试论《周易》对中国古代数学模式化道路形成及发展的影响——兼谈李约瑟之谜 ············································································································· 欧阳维诚（481） 五阶幻方与易数系统················································································· 高治源（492） 先天八卦科学内涵初探·············································································· 谭必先（501） 论《周易》对中国古代数学思维模式的影响································ 王汝发 陈建兰（506） 《周易》对中国古代数学的影响································································ 乐爱国（512） 关于一个演易定理的数学证明··································································· 王俊龙（518） “易卦”的序结构数学模型在对策理论中的应用······································· 管小思（527） 《易经》与量子力学的形而上学··········· ［美］Dr Richard A．O Connell（王俊译）（544） 玻尔“并协原理”与《八卦太极图》························································· 李仕澂（547） 易理在现代科学中的应用·········································································· 谭晓春（556） 《周易》与粒子物理学················································································· 申斌（560） 试析薛学潜《易与物质波量子力学》中的谬误··········································· 叶福翔（570） “双波包”与易哲学——关于量子力学的一种本体论诠释················································ ·································································· ［美］Richard A．O Connell(康灵童)（574） 周易的符号结构与物质的元素结构——兼谈对辩证思维智能机的启示··········· 李廉（581） 元素周期八卦表栾任之·············································································· 王景祜（588） 《周易》与现代数学、物理学中的“三论”·················································· 申斌（602） 《周易》与天文历法 五大行星命名不本于地支而本于观测说——评《阴阳五行思想与〈周易〉》 刘操南（613） 关于《阴阳五行思想与〈周易〉》的补充说明············································· 黎子耀（619） 《周易》乾卦六龙新解··································································· ［美］夏含夷（623） 论易数与古天文历法学·············································································· 赵庄愚（629） “太极(阴、阳)——科学灯塔”初揭·························································· 朱灿生（635） 科学易······································································································ 赵定理（648） 乾卦的“六龙季”太阳历·········································································· 秦广忱（655） 律历与《易经》·············································································· ［泰］郑彝元（672） 《周易》新论···························································································· 邓球柏（676） 《周易》星象通考（一）·········································································· 乌恩溥（684） 《周易》星象通考（二）·········································································· 乌恩溥（698） 乾卦六龙的天文科学含义新解··································································· 宋会群（713） 《周髀》“周公与商高对话篇”、“荣方与陈子对话篇”与《易·系辞》······ 萧汉明（725） 略论《周易》对中国古代历法的影响——兼与李申先生商榷······················ 乐爱国（734） 其他 遗传密码表与《易经》································ 王文清 周成 刘枫 李凌云 李云（743） 遗传算法与易算算法················································································· 李树菁（751） 什么是太极？······································································· ［中国台湾］姬箓策（759） 河图的科学功用··································································· ［中国台湾］黎凯旋（763） 《周易》与脑科学——试论脑功能形态构筑的太极、八卦模式·················· 姚志彬（774） 论《伏羲六十四卦方图》与黄泛平原土壤剖面之契合·················· 吴世彩 王代春（781） |
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